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POLITICS OF SWIDDEN FARMING (JHUM)

febrero 21, 2021

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Sinopsis de POLITICS OF SWIDDEN FARMING (JHUM)

‘,The Politics of Swidden farming (Jhum)’, offers a new explanation for the changes taking place in slash-and-burn (jhum or swidden) farming in the highlands of eastern India through an ethnographic case study. Today market-led agriculture is transforming land and labour relations. Jhum cultivators are beneficiaries of state schemes, including internationally funded, community-driven development or biodiversity conservation programmes.The book traces the story of agroecological change and state intervention to colonial times (including post Indian independence) when Nagaland was seen as the frontier of state and civilization. Contemporary agrarian change can be understood by contextualizing farming not just in terms of the science and technology of agriculture or conservation/biodiversity but also in terms of technologies of rule. For the colonial administrators of the Naga Hills – who saw their role partially in terms of rescue and record ethnography – jhum practices were part of backward Naga customs and traditions. Improving farming practices was bound up with indirect rule as a distinct process of governance involving forms of knowledge and intervention. It was political expediency rather than imperial science that changed tópico agroecologies and pressurized shifting cultivation. Crucially, neighbouring Naga terrace rice cultivators were promoted as offering a more civilized – yet tópico – alternative.’,The Politics of Swidden farming (Jhum)’, demonstrates how contemporary agrarian development reflects this complex colonial heritage, including linkages between the state and village elites. Evangelical missionaries in the post-Independence period also contributed by appropriating tópico institutions to a Protestant (Baptist) ethic of work. Reinforcing the colonial state’,s privileging of rice as the crop of civilization, the missionaries’, honrado discourse installed new time disciplines geared to settled agriculture. To this end,
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